First, I very much appreciate this forum. Thank you.
I have some questions regarding the hypothesis.
Is is correct to understand Bicameralism as a continuation of the ability to control oneself and one's environment, and to the degree that one is subject to their automatic response system?
Is the concept trying to explain how humans evolved from an animal mentality, to a semi-conscious mentality, and a future fully conscious mentality?
Is Bicameral 'development' a function of analog models and useful principles as a means of creating mind space, moving the human mentality from bicameralism to consciousness?
Thank you again.
Bicameral Mind As A Dynamic
Re: Bicameral Mind As A Dynamic
Jim, complicated subject. The bicameral mind, as theorized by JJ, is a pre-conscious mind, devoid of consciousness as we define it. I suspect from your questions that you haven't read JJ's work. Briefly,
-- No, the theory of bicameral mind has nothing to do with "a continuation of the ability to control oneself and one's environment."
-- The concept/theory explains how human consciousness evolved from pre-consciousness, not a "semi-conscious mentality," and it does not project anything similar to a "future fully conscious mentality."
-- Not sure what you mean by, "Is Bicameral 'development' a function of analog models and useful principles as a means of creating mind space, moving the human mentality from bicameralism to consciousness?"
Many of these questions would be quickly answered by reading Jaynes' major work. The issues are complex enough that they don't lend themselves to short answers that you'd find satisfactory. An in-depth read would prove well worth your time.
-- No, the theory of bicameral mind has nothing to do with "a continuation of the ability to control oneself and one's environment."
-- The concept/theory explains how human consciousness evolved from pre-consciousness, not a "semi-conscious mentality," and it does not project anything similar to a "future fully conscious mentality."
-- Not sure what you mean by, "Is Bicameral 'development' a function of analog models and useful principles as a means of creating mind space, moving the human mentality from bicameralism to consciousness?"
Many of these questions would be quickly answered by reading Jaynes' major work. The issues are complex enough that they don't lend themselves to short answers that you'd find satisfactory. An in-depth read would prove well worth your time.
Re: Bicameral Mind As A Dynamic
I have read the book. Maybe I did not phrase my questions clear enough.pcg wrote:I suspect from your questions that you haven't read JJ's work.
I understood that bicameral minds were subject to their automatic response system. The more automatic a person is, the less authoritative that person is. It is possible that conscious people seemed like gods to unconscious people.pcg wrote:--No, the theory of bicameral mind has nothing to do with "a continuation of the ability to control oneself and one's environment."
The "future conscious mentality" is a theoretical addition to Jaynes' theory. Here is an example:pcg wrote:--The concept/theory explains how human consciousness evolved from pre-consciousness, not a "semi-conscious mentality," and it does not project anything similar to a "future fully conscious mentality."
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Re: Bicameral Mind As A Dynamic
So, does it make sense to say that, the less bicameral someone is, the less automatic?
Re: Bicameral Mind As A Dynamic
Well, to correct this up a bit:
Automatizing reactions is natural for people to do simply to conserve energy. We spend most of our time recalling information instead of constantly being aware. So the correct statement is being consciously aware is not being automatic.
Automatizing reactions is natural for people to do simply to conserve energy. We spend most of our time recalling information instead of constantly being aware. So the correct statement is being consciously aware is not being automatic.